crime

Pete Seeger wrote years ago:

Well if you want to have great love, you're gonna have great anger
If you want to have great love, you're gonna have great anger
When I see innocent folks shot down,
Should I just shake my head and frown?
Oh, Pacem in Terris, Mir, Shanti, Salaam, Hey Wa.

Well if you want to hit the target square, you better not have blind anger
If you want to hit the target square, you better not have blind anger
Or else it'll just be one more time
The correction creates another crime.
Oh, Pacem in Terris, Mir, Shanti, Salaam, Hey Wa.

How Empathy Makes People More Violent (The Atlantic)

We start by giving people a simple test that measures their degree of empathy. Then we tell them some awful stories, about journalists kidnapped in the Middle East, about child abuse in the United States. And then we ask them how best to respond to those responsible for the suffering....Just as with the genetic study, we found that the more empathic people are, the more they want a harsher punishment.

Politicians are comfortable exploiting this dark side of empathy. Donald Trump likes to talk about Kate—he doesn’t use her full name, Kate Steinle, just Kate. She was murdered in San Francisco by an undocumented immigrant, and Trump wants to make her real to his audience, to make vivid his talk of Mexican killers.... Trump and Coulter use these stories to stoke our feelings for innocent victims, to motivate support for policies against the immigrants who are said to prey upon these innocents.

There is a history of this sort of thing. Lynchings in the American South were often sparked by stories of white women who were assaulted by blacks, and anti-Semitic attacks prior to the Holocaust were often motivated by tales of Jews preying on innocent German children. Who isn’t enraged by someone who hurts a child?

Similar sentiments are used to start wars.

What Weekly reminds us what's going on, with a report from Justin Sanders:

Why You Need to Stay Informed About the Freddie Gray Trials – |... (What Weekly)

Baltimore is like every other city in America: its criminal justice system is a corrupt machine used against the people.

That might be distasteful to read, but it’s true.

I can offer you statistics and numbers to prove it to you. I can point you to court cases which state, unequivocally, that the police are under no legal obligation to protect you, thus raising the question: if the police are not for our protection, then what exactly are they for?

...

At the sound of Gray’s name some people in this city cross themselves and pray, “I hope they don’t riot again.” I always wonder why their prayers never go, “I hope the police don’t kill any more people,” or “I hope this is the last time we have to try our police officers for brutality and corruption.” But, it’s always, “I hope they don’t riot again,” which is an infuriating notion—first in how it assumes my community is stalking an opportunity to burn another CVS and break some more windows; second in how it completely absolves the police of any responsibility.

I’m talking with the guys in my barbershop and there’s a theory I hear, it’s one that’s been repeated to me many times while talking to people on the street. The theory goes that Freddie Gray was killed by the cops as a hit because the cops are connected to the drug trade in Baltimore and Gray either saw something or did something—what exactly varies depending on who’s doing the telling—and the cops put out a hit on him to protect their interests. That’s why his back was broken and his larynx crushed, to send a message. This is not a theory I subscribe to, but I do think that the theory is telling of how my community views the police. We don’t view cops as there for our protection. We don’t put it beyond them to murder us in service to their own interests. We know, for a fact, that they allow and profit from the drug deals many of us do just to maintain poverty.